Which is the right way for handling non-halal food (namely pork) during multi-racial/religious mealtimes?
(A) The Singaporean way - identify and label exactly what's halal and what's not, and serve both. Muslims refrain from eating what's not halal and non-Muslims refrain from offering them the same. Everyone sits at the same table. Read the attached articles appearing in today's Star newpaper.
(B) The Malaysian way - non-halal food is out-of-bounds in any function where a Muslim will be present, to the extent that only halal ie. Muslim caterers are allowed even if the function attendees are 99% non-Muslim eg. Chinese weddings where Muslim guests are invited, or official functions.
So what do you think? How should non-halal food be handled in multi-racial/religious meals and functions?
Should Muslims be simply given ample opportunity to avoid non-halal food and ample alternatives in the form of halal food?
Or should non-halal food be totally eliminated and made non-existent at any meals and functions where Muslims are in attendance?
What is the definition of tolerance here? Where does the onus or burden of tolerance lie? On non-Muslims to keep pork away from Muslims or on Muslims to keep themselves away from pork?
And while we're at it, let me throw a spanner into the cogs:
How about Hindus and beef? Why isn't beef accorded the same 'duty of care' (to borrow a legal term) as pork?
Let's take it a step further ala Kelantan style, and separate the eateries into muslim (sub-divided into male & female sections so that both can't interact because they can only be up to no good) & non-muslim sections, with accompanying separate sets of utensils, because allowing muslims & non-muslims to share the same set of utensils will ultimately taint the utensils with non-halal saliva, and therefore depriving muslims who share the utensils a chance to heaven!
ReplyDeleteIf anyone else can come up with even more extreme and ridiculous suggestions, please share it here!